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Redeemer Church

Redeemer Church
Looking for a church in the Omaha area? Come check out ours on Sunday mornings at 11!

Thursday, April 29, 2010

Book Review: Sticky Teams by Larry Osborne

Sticky Teams has been the most imminently practical book about church leadership I have read this year, hands down. For those of you unfamiliar with Larry Osborne, do you know who John C. Maxwell is? The guy who wrote The 21 Irrefutable Laws of Leadership and like a bazillion other books on leadership (no really, I checked Amazon, that number's right)? Well Larry Osborne is the John C. Maxwell of church leadership.

I know, I know, for many pastors, John C. Maxwell is the John C. Maxwell of church leadership. I can barely get through a meeting with my pastor without him referring to "the law of the lid". But in Sticky Teams, Osborne has written out of the wealth of his ministry experience to bring us what only time may show to be the definitive work on church leadership.

This is not a theological treatise on the spiritual elements of leadership. Rather, this is a ground level book that deals with all the interpersonal conflicts and miscommunication within a church. It may bother a few readers that only the occasional Bible verse is quoted, but Osborne is not addressing the doctrinal issues that sometimes divide a church. Instead, he is addressing the petty, the selfish, and the interpersonal issues—unmet or uncommunicated expectations, power shifts, undefined roles.

Osborne covers too much ground for me to give you a nice preview here, but I thought I would give you a teaser from one of my favorite chapters, "Six Things Every Leadership Team Needs to Know". Here is his list:
  1. Ignore your weaknesses
  2. Surveys are a waste of time
  3. Seek permission, not buy-in
  4. Let squeaky wheels squeak
  5. Let dying programs die
  6. Plan in pencil
Rating: 4 1/2 out of 5 stars

Recommended for: Anyone and everyone within (or interested in) church leadership

This book was a free review copy provided by Zondervan Publishers.

Sunday, April 4, 2010

Book Review: CrossTalk by Michael R. Emlet

Understanding what the Bible says and means can at times be a daunting task. Properly applying that to our lives in our modern setting only adds to the difficulty. Enter Michael R. Emlet with his utterly practical CrossTalk: Where Life & Scripture Meet.

After reading for yourself, it is easy to see why there is so much buzz surrounding this book. CrossTalk is half hermeneutic lesson/half Christian counseling session and it is Gospel-centered from page one. As Emlet himself describes his trajectory: "It is appropriate to call the approach of this book 'redemptive-historical' or 'gospel-centered' application. It is an approach that takes the narrative (storied) nature of the Bible seriously in order to make wise connections with the narratives of our lives."

A proper understanding of what the Bible is places us in the best position to apply it to an individual life. And since Jesus saw all of the Old Testament scriptures as about him (and clearly the New Testament is equally so), a proper understanding of the Bible centers around Christ and our redemptive history in him.

After a couple chapters on Gospel-centered hermeneutics, Emlet shifts gears to application within a counseling setting. He is insightful in emphasizing the fact that every Christian, in any given situation, is to varying degrees a sufferer, a sinner, and a saint. While Emlet is clearly writing for an audience of Christian professionals (whether pastors or counselors), I found these chapters equally compelling in my own sort of self-counseling session. While the last few chapters get pretty involved as he walks us through two hypothetical sessions using his methods, there is more than enough in the first several chapters to highly recommend this book to every Christian.

Often I read to gain new information. But CrossTalk was a perfect example of another reason I read: to get a new articulation. Though many ideas in the book may be familiar ones to anyone well-read, you will be hard pressed to find a better and clearer communication of them. Additionally, this book will be among the first I recommend to those for whom this is new information. Either way, an excellent addition to the library of every Christian professional and layman alike.

Rating: 4 1/2 out of 5 stars

Recommended for: Every Christian, but especially anyone positioned to counsel or teach other Christians

This book was a free review copy provided by New Growth Press.

Friday, April 2, 2010

Jesus Christ: The Spotless Lamb, the Scapegoat, the Bronze Serpent

Today Christians around the world celebrate Good Friday, the most tragic and beautiful of holidays (literally: holy-day) on which we remember the death and sacrifice of our Savior, Jesus. Tragic for the death that it entailed. Beautiful for the lives that it bought. And yet all of history from the point of the fall was leading up to that moment because "it is the blood that makes atonement for one's life" (Lev. 17:11) and "without the shedding of blood there is no forgiveness of sins" (Heb. 9:22).

Likewise, all of the Old Testament was leading up to and foreshadowing the coming of the Messiah who would redeem his people. For this reason, the most dominant characteristic of the Old Testament sacrifices for the sins of the people was that it must be pure, spotless, unblemished. Thus when John the Baptist saw the one for whom he was to prepare the way, he announced "Behold the lamb of God who takes away the sins of the world!" Jesus came as one pure and unaffected by Adam's fall. Spotless and unstained by sin. Unblemished and righteous before God. As Peter wrote,
"You were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ." (1 Pet. 1:19)

Yet, among the other Old Testament allusions, two have stood out to me as beautifully poignant. The first is only mentioned once in the entire Bible.
Aaron shall cast lots for the two goats, one lot for the LORD and the other lot for the scapegoat. Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering. But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat . . . Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins ; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. The goat shall bear on itself all their iniquities to a solitary land ; and he shall release the goat in the wilderness. (Lev. 16:8-10, 21, 22)
Notice that the scapegoat remains alive to carry the sins of the people away. Though there are no explicit New Testament references (that I am aware of) to this living atonement, there is still a clear image of Christ.

The second is less obvious and, had Christ himself not drawn the connection, it would have seemed a bit of a stretch to draw the parallel ourselves. In Numbers 21 we read the account of yet another rebellion on the part of the Israelites against their God. In response, the Lord sent "fiery serpents" with a deadly bite into the Israelite camp. When the people repented, God commanded Moses to "m
ake a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live." (Num 21:8) And Jesus calls our attention back to this account when he said "As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life." (John 3:14,15)

This imagery can be fairly confusing. It is easy to see the parallels to Christ in the unblemished sacrifices and the scapegoat. But Jesus also says he is like the bronze serpent which, instead of being the picture of purity, is the representation of the curse. Yet Jesus did just this when he came in human form. Beyond this, " God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." (2 Cor. 5:21)

Thus, in Christ all of this Old Testament imagery comes to a head and fulfillment. Christ became the One who was without blemish or defect to be our sacrifice, the One who lives to take sin upon his head and carry it away from his people, and the One who was lifted up in the likeness of the curse—nay, became the curse
!—so that all who looked upon him in faith in the promise of God would be saved.